There Is No Sin In Remarriage unique choice true stories

           There Is No Sin In Remarriage

A certain community belonging to a neighboring province also lives in large numbers in Pakistan. We interacted with many families, agreed to attend their ceremonies and weddings, etc., and had the opportunity to learn about their customs. We liked one of their traditions. They did not allow any woman to be a widow. If a person died in his youth as a result of an accident or illness or physical death, then his widow was to be married to him after the 'iddah in the house or in the family where there was a connection. Young widows as well as very old women, if there was any possibility, would be married off and this decision would be made by the illiterate elders. At one point, a seventy-five-year-old elder from the same community died, all of whose children were married and had children. 

The house was also inhabited by a younger 60-year-old brother whose wife had died a few years ago and all his children were living in their own homes. When the 'iddah of the widow of the deceased was over, the other elders of the family decided that her marriage should be solemnized with the Dewar present in the house. The poor, nearly 70-year-old woman was shocked by the decision. She protested a lot, but not one of them survived because all her own children agreed with the decision. She also wanted her mother to marry her uncle. Then they both live in the same house or with any of their sons they want. 

The only way to support each other and make life easier was to dress a non-mahram relationship in sharia. One hundred and seventy-year-old elder brother-in-law was married to his 60-year-old brother-in-law, who gave him the status of his mother more than his sister-in-law. Today, if a woman gets divorced or becomes a widow in our country, the issue of her remarriage does not seem less than an insult or a sin. Nor is any relationship readily available for it. 

Similarly, a middle-aged runaway person who can afford it and has almost finished his children's duties, when he expresses his desire for a second marriage, his own educated children stand in front of him like a leaden plywood wall. ۔ He is not ready to give his mother's place to another woman. It is not clear that no one else's participation in the father's wealth and inheritance is acceptable.